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The Ten Commandments are the first direct communication between a people and God. Designed to elevate our lives above mere frantic, animal existence to the sublime levels humanity is capable or experiencing, they are the blueprint of God's expectations of us and His plan for a meaningful, just, loving, and holy life. Each commandment asserts a principle, and each principle is a moral focal point for real-life issues relating to God, family, sex, work, charity, property, speech, and thought. Written in collaboration with Rabbi Stewart Vogel, The Ten Commandments incorporates lively discussion of the Bible and the Judeo-Christian values derived from it. Filled with passion, emotion, and profound insights, it will move, enlighten, inspire, entertain, and educate you on the meaning each commandment has in our daily lives today:
I am the Lord, your God, Who has taken you out of the land of Egypt, from the house of slavery. You shall not recognize the gods of others in My presence. You shall not take the Name of the Lord., your God, in vain. Remember the Sabbath day and sanctify it. Honor your Father and your Mother. You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your fellow. You shall not covet. - Sales Rank: #316181 in eBooks
- Published on: 2009-10-13
- Released on: 2009-10-13
- Format: Kindle eBook
Amazon.com Review
When it comes to the Ten Commandments, many theologians and spiritual leaders agree: the classic golden rules remain the best guiding principles available. Syndicated radio psychologist Dr. Laura Schlessinger utilizes these sacred Commandments to speak from her favorite pulpit of "do the right thing" therapy. Fans of Dr. Laura delight in her uncanny skill for zeroing in on the moral indiscretions and confusion at the core of most people's problems. With the Ten Commandments to back her up, Dr. Laura offers readers a day-to-day context for making healthy, loving, and morally correct choices. (So hopefully they can avoid the emotional pickles that her call-in guests frequently find themselves in.)
The esteemed Rabbi Stewart Vogel is the cowriter. As a result, the narrative fluctuates between real-life moral struggles (often based on people who've called into Dr. Laura's show) and biblical quotations that lead into intelligent, brief sermons. Readers who hunger for a clearer understanding of how the Ten Commandments can be applied to modern life will certainly be satisfied. Topics include "You Can't Ship God by UPS," "Which Vows Hold Water," "Honor Your Parents ... or Else," "Teachers Are Not Pets," and "Holy and Unholy Sex." --Gail Hudson
From Booklist
It's hard to argue with God, so there's no point in trying to contradict radio psychologist Dr. Laura Schlessinger as she emphasizes the gravity and import of the 10 Commandments in everyday life. As an Orthodox Jew, Schlessinger (along with Rabbi Stewart Vogel, who is barely noticeable as a presence in the text) is against moral relativism, rationalizations, and modern notions of sucesss. Using each commandment as a jumping-off place rather than a topic for discussion, she rails against modern mores in general and especially those that annoy her--single and/or working mothers, homosexuals having or adopting babies (older kids are okay), and ego gratification, be it in the form of jobs, possessions, or relationships. Although this book is clearly directed toward Christians as well as Jews, Jesus' name appears infrequently; readers familiar with both religions might wonder about the inherent tensions between a religion of laws and one of grace. The worst offense Schlessinger is guilty of here, however, is rhetorical not doctrinal: her text is tedious, her tone often hectoring. Despite her claim that the book will enlighten and elevate, many readers will feel they are stuck in a lecture that never ends. For a book that is more insightful and revealing about God's relationship with his children, see Naomi Levy's To Begin Again, reviewed above. Ilene Cooper
About the Author
Dr. Laura Schlessinger, a licensed marriage and family therapist, is one of the most popular talk-show hosts in radio history and the only woman to win the prestigious Marconi Award for syndicated radio. She is the author of twelve New York Times bestsellers, writes a daily blog, and is a regular Newsmax columnist. She is heard daily on Sirius/XM Channel 155 live, and her program is streamed and podcast on www.drlaura.com. Dr. Schlessinger has her own YouTube Channel (YouTube.com/drlaura). She is also the skipper and driver of a racing sailboat program that won the 2010 international race from Newport Beach to Cabo San Lucas. She and her husband live in Southern California.
Rabbi Stewart Vogel is the spiritual leader of Temple Aliyah in Woodland Hills, California. For twenty years he has been involved in interfaith work and was honored by the National Conference of Christians and Jews. Rabbi Vogel is the past president of the Rabbinical Assembly-Western Region and is widely recognized as a dynamic speaker, teacher, and synagogue leader. He lives in Los Angeles with his wife and four children.
Most helpful customer reviews
27 of 35 people found the following review helpful.
Politically Incorrect but Morally Right
By Steven Fantina
Laura Schlessinger is not famous for telling people what they want to hear and this book does not divert from her typical bluntness. She advocates such outdated notions as integrity, honesty, self-sacrifice and even the archaic concept of abstinence before marriage. However, she also offers strong evidence as to why these principles are not only morally sound but necessary to find true happiness and meaning in life.
Each chapter is devoted to a commandment, and although Dr. Schlessinger is an Orthodox Jew and her co-writer Stewart Vogel is a rabbi, she cites many Christian and a few Muslim sources throughout the work. Especially brave are stands against abortion, divorce, and self-serving lies because espousing such standards is not currently in vogue, but equally enlightening-and perhaps even more challenging to those who do try to live by so-called traditional values are her calls for personal sacrifice as a needed part of life.
To illustrate her message of the benefits of altruism she includes many letters from her listeners. These feature moving testimonies of people who cared for elderly and infirm parents or grandparent rather than dump them in a nursing home. One powerful case for honesty is laid out by the father of a high school valedictorian barred from graduation ceremony for admitting that she was drinking on a school outing while several other guilty students lied and were permitted to take part in the ceremony. He said how year's later she still regretted that one breach of rules but never regretted her bold veracity.
Also refreshing is Dr. Schesslinger's vocalization of the outrage so many of us feel but must stifle. She talks of her bemusement of a woman who can't understand the promiscuity of her live-in boyfriend's twenty year-old daughter. Perhaps this would-not-be step-mother is overlooking the obvious.
All and all it is uplifting and challenging effort that will give any open-minded person much to ponder.
23 of 30 people found the following review helpful.
Insights into her foundational principles
By Kendal B. Hunter
NOTE: This review will be about the book, and not about other people's reviews of the book.
For background, I am a single, 30-something Christian, and I enjoy Dr. Laura's show and her politics, and her advice. This book is a great revelation of the specific principles that underlie her marital and ethical philosophy. Contrary to common belief, Dr. Lara works from fixed principles. Her show and philosophy is not a series of "hissy fits" or "power trips." She is articulating very ancient, and even eternal laws of conduct and behavior. By compliance to these law, we can improve our lives.
In essence, Dr. Laura is doing something that few authority do. She reveals her sources and is open about her bias. I got a four-year Bachelors degree, and in those five years, only once did a professor mention a bias.
This book is not a missionary tract. Rather, it is more of a deposition and testament of what she believes. In the preface, she freely mentions that she struggled with the issues contained in the ten commandments. This is why it is co-written with a rabbi. Sometimes I got the feel that I was reading a rabbinical debate-it's there in the subtext. You know the old saying about two Jews and three opinions. I love the sub-text of discussion and debate.
I found the book easy to read, agree with some of her conclusions, and was in now way offended by the religious tone. And I enjoyed the Jewish insights, especially how Jews, Catholics, and Protestants divide the commandments differently. Jews see the first commandment as "I am the Lord thy God," where as Catholics and Protestants skip this preface, and go directly to "Thou shalt have no gods before me." This preface is a pause and consideration of the nature, grandeur and existence of God. This pause and preface lays the foundation for the rest of the commandments.
I recommend this book to people of all branches of Judeo-Christianity. This nexus of faiths are all tied to Abraham and Moses. There is something of these laws in all religions, and I value Dr. Laura's and Rabbi Vogel's insights on the matter.
45 of 62 people found the following review helpful.
The 10C's on the dissecting table
By Jeremy M. Harris
Dr. Schlessinger and Rabbi Vogel have organized their book in the most straightforward fashion imaginable. The 319 pages of text are doled out at the rate of one chapter per commandment, in numerical order. The back cover contains a handy condensed list which shows, at a glance, how the commandments divide into two natural groups.
The first group, 1 through 4, contains doctrinal commands bearing directly on religious practices and traditions. The second group, 5 through 10, consists of social interaction rules which are not intrinsically religious at all, but rather address behavioral issues very familiar to anyone who has reached adulthood in the company of other humans.
It has always seemed to me that the doctrinal commandments (I'm your God; don't worship any other gods; don't blaspheme; keep the Sabbath) offer next-to-zero practical guidance for solving moral problems. Hence I was especially curious to see how Dr. Schlessinger and Rabbi Vogel would treat the initial four commandments in their effort to relate them to everyday life. One answer is, "thoroughly" -- roughly 44,000 words of commentary for 190 words of commandment. The result literally defies summary, but I'll try.
C1). The authors characterize the First Commandment as a challenge to take relationships with God seriously, as a means for laying down the authority of one God, and as a reminder that proper interaction with God is covenantal, not casual. Five supporting points are made by stating reservations that a person might have in accepting doctrinal-command obligations, then giving a rejoinder or counter-argument in parentheses. The first is
"Abdication of personal freedom (but not so - you always retain free will)."
Fair enough. The fifth is
"Acquiescence of intellect to ancient mysticism (but imagining one's own intellect as the ultimate possible intelligence and power is supreme arrogance)."
Oops. Note that the rejoinder spuriously attempts to limit the possible responses to two. In truth the reader does NOT have to choose between a) acquiescing to mysticism or b) appointing himself Master of the Universe. It is entirely possible to reject mysticism and remain one's humble self. In fact, I and many others do it regularly. In the end, the First Commandment remains about as simple as it sounds: I'm the main man; I rescued you from Egypt; take it or leave it.
C2). In the opening pages of the C2 (false idols) chapter, the authors quote from Exodus 34:6,7, describing God as one "...Who cleanses -- but does not cleanse completely, recalling the iniquity of parents upon children and grandchildren...". In my Bible, a similar threat of generational pass-through punishment for idolatry is included in the wording of C2 itself (Exodus 20:5,6). If there is any moral point on which every resident of Earth could intellectually and instinctively agree, it would be that each child is rightfully born innocent. What, then, should we think of an authority figure who takes vengeance by deliberately subverting that eminently just and fair principle?
According to Dr. Schlessinger and Rabbi Vogel, C2 is taken so seriously in Judaism that breaking it, i.e. engaging in idolatry, is a sin one must be willing to die to avoid. They go on to define idolatry as everything from full-blown, golden-calf idol worship down to common foibles such as superstitions, Princess Diana fixations, egocentrism, bowing to feelings, selfish pursuit of happiness, and love of things or style. If you would, then, rather die than break C2, you'll be very careful or very short-lived. Having twice absorbed all 39 pages of C2 elucidation, I can pretty confidently reduce it to this: God is really, really touchy about competition.
C3) and C4). My reading of the C3 (blasphemy) chapter led to an interesting discovery. Back on page 33 of the C2 chapter, the authors had pointed to mass killings in Russia, the Third Reich, China and Cambodia as "blatant testimonials to godless chaos and cruelty," the implication being that if people who are not religious do bad things, it must be BECAUSE they are not religious. A little additional thinking would have helped the authors realize that lack of Judeo-Christian religiosity may, or may not, account for a given instance of bad behavior.
I wondered why the alternative cases where bad things are done by religious people, such as Northern Ireland, the Crusades, the Spanish Inquisition, etc., were omitted. A partial answer came when I reached page 93, at the end of the C3 chapter. Sure enough, the Crusaders were condemned for "raping and murdering with the sign of the cross embroidered on their chests and banners," but as blasphemers, not as religious criminals! That, I had to concede, was ingenious. Evidently the reasoning goes as follows: No evil can be done by religious people, because if you're evil, you're not really religious. So the Crusaders can be passed off as blasphemers who were merely masquerading as murderous religious zealots. It is a perfectly circular bit of Catch-22 logic that Yossarian, the Abyssinian bombardier, would have loved. The fullsome C4 chapter says, six ways to Saturday, that the Sabbath or day of rest is enhancing and uplifting, provided it is dedicated to spiritually acceptable activities. A list of suggestions is provided to clarify what is acceptable. Coincidentally, there are 10 of them.
Having learned many things about the four doctrinal commandments, I was nevertheless left with the depressingly tautological conclusion that they can be inspiring, but only if you are religious to begin with, or become religious while studying them.
The remainder of the book, covering the social interaction commandments 5 through 10, deals with common-sense moral rules that can help anyone, religious or not. But they consist of isolated cases rather than embodying a general principle that covers all situations. I can't write much more and stay within the Amazon word limit, so suffice it to say that I'm coming to believe the moral-guidance value of the 10 C's is rather overrated, and the power of the golden rule is definitely underrated.
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